Question 1

What is somnambulism/a somnambulist?

Accepted Answer

By strict definition, "somnambulism" means "sleepwalking" and a "somnambulist" is someone who sleepwalks. But these terms have also been adapted for use in the hypnosis community. Until you have experienced hypnosis for yourself, often the closest thing you have to compare it to is that fuzzy state that is somwhere in between being awake and being asleep referred to as a "hypnogogic" state. Because of that, hypnotists often use the word "sleep" in conjunction with their work and terms related to sleep are generally easier for someone who does not have first hand knowlege of the effects of hypnosis to understand.

In the context of hypnosis, somnambulism can be defined this way:

Somnambulism

A deep state of hypnosis, where the client may respond with amnesia, anesthesia, negative and positive hallucinations, and complete control of the senses. It is characterized by the eyes rolling up underneath the eyelids. Somnambulism IS NOT "sleepwalking" as sleepwalking often occurs without any conscious awareness. In the hypnosis context, "somnambulism" refers to the ability to transition smoothly and easily between the conscious and unconscious experience.

Somnambulist

A person capable of reaching a profound state of hypnotic trance or somnambulism. Somnambulism can be "learned" with practice and experience. Somnambulists are able to quickly and easily slip in and out of various altered mental states that we recognize as "hypnosis".

Natural Somnambulist

A somnambulist who is capable of reaching that level of hypnotic trance known and somnambulism without training or practice, generally during their first experience with hypnosis. In Kappasinian terms, this is most likely with a person who responds equally well to all suggestions, both direct and indirect, affecting both the body and emotions. This person would have a near 50/50 Suggestibility (50% Emotional Suggestible and 50% Physical Suggestible).

Want to know if you are a natural somnambulist? Take the test here: Hypnotechs Kappasinian E&P Suggestibility Assessment

Or learn more about "levels" of hypnosis with: Arons Scale of Hypnotic Depth

Question 2

Why do you use a link shortener when posting online? (hypnotechs.me)

Accepted Answer

I was asked about why I post links that start with "hypnotechs.me" or sometimes "link.hypnotechs.com" that then redirect to the original URL. Fair enough.

Because the world works on different platforms, sometimes people need to type in a link instead of just clicking it. If you are on a small screen, the link can be hard to read, wrap lines or contain characters that require three layers of keyboard changes to get at.

For example, here is one of my short links:

https://hypnotechs.me/2EeY

In reality, that link goes here:

https://www.psychologytoday.com/us/blog/what-mentally-strong-people-dont-do/201711/10-reasons-teens-have-so-much-anxiety-today

Which would you rather type in?

I am not trying to obscure the source or original URL, you will see that the full path is displayed and it takes you to the original source when you click my link. I also don't get anything in the way of any sort of payment when you click my links. It's just a way for my to share links more conveniently. The only data I even see in my control panel is the number of clicks the link has received and some analytics about how many people clicked on a phone, tablet or PC. I don't see anything personally identifiable.

If you see "hypnotechs.me" or "link.hypnotechs.com", you know it's probably a much longer URL and I have personally curated the content you are about to see because I think you might find it interesting. At least I did.

Question 3

Where can I find the the "Disclosure" form and other Hypnotechs forms?

Accepted Answer

Everything you might need to work with Hypnotechs is available in the Client Portal on the Hypnotechs site.

Question 4

Can you be hypnotized with your eyes open?

Accepted Answer

Yes! While it's common for people to close their eyes while being hypnotized, it's not a requirement.

You have probably seen examples of people being in hypnosis with their eyes open, just think of every stage hypnosis show you have ever seen. As active as some of the shows are, it's critical that people be able to see where they are going as they run around the stage being "the world's greatest race car driver" or something similar.

During the "induction", the process of transitioning into hypnosis, the eyes are commonly closed. However that's just to help the subject concentrate and is completely optional. Once the person is in hypnosis, eyes open or closed doesn't matter.

In a therapy environment, most people close their eyes during the induction and keep them closed unless they are specifically instructed to open them for some reason by the hypntherapist. However, in my experience, about 20% of subjects will spontaneously open their eyes partially or fully during the session. If you are a new hypnotherapist, it's a little disconcerting when it happens as the subject has a bit of a "lights are on but no one is home" look to them, but after a while you get used it.

In general, hypnosis has no dependence on the state of the eyes. Open, closed, whatever works for you!

Question 5

What did Sigmund Freud think of hypnosis?

Accepted Answer

When the young Sigmund Freud made his way to Paris and Jean Martin Charcot’s Salpêtrière School in 1885, he was drawn by the study of neurology. However, once he was exposed to the study of consciousness, his interests began to evolve in to a passion for psychology, including hypnosis. Sigmund Freud was born in 1856 in what is now the Czech Republic. Raised in a middle class Jewish family, he eventually went to medical school at the University of Vienna.

Freud was first exposed to hypnosis just a few short years before he went to study under Charcot in Paris. While studying with his mentor and later colleague Josef Breuer, Freud was able to witness, then later practice hypnosis in a clinical setting.

At the time, Breuer was working with a young woman suffering from what was called "hysteria" at the time. Bertha Pappenheim, "Anna O." as she came to be known, was suffering from a variety of physical and mental conditions that defied explanation by the current medical community. These included non-specific pain, speech disturbances and period refusal to eat or drink.

Breuer used hypnosis to try to alleviate her symptoms using relaxation. During these sessions, Breuer allowed Anna O. to speak freely and to explore memories that she seemed to recall without trigger or reason.

After two years of therapy with Anna O., Breuer defined the foundational principles of what would come to be called "psychoanalysis" (the talking cure). This new type of therapy being developed in Vienna was later to form the foundation of Freud's methods.

Breuer would later distance himself from Freud because if Freud's insistence that virtually all trauma could be traced back to sexual conflict.

While starting his private practice and further developing his version of psychoanalysis, Freud utilized hypnosis with many of his clients, preferring a dominant, assertive, paternalistic technique of hypnosis.

As Freud continued to develop his own theories and practices, including variations of psychoanalysis and free association, he began to move away from hypnosis as a modality. Freud later wrote that he felt his methods were more effective and that traditional hypnosis "did not effectively do away with client resistance, yielding only incomplete information and temporary results".

It was partially due to Freud's personal role in developing psychology as a field of academic study that Hypnosis is not taught at most universities to this day.

But in spite of the setback caused by Freud’s rejection of the practice, Hypnosis continued to become more widely accepted around the turn of the Century, including by such organizations as the British Medical Association in 1892.

Interestingly, as even his own protégé Carl Jung, noted, Freud's obsession with sex detracted from the effectiveness of his methods. As time has shown and Freud's theories have been increasingly discredited and his methods dropped from modern use, hypnosis and the use of hypnotic suggestion have been increasingly validated by modern scientific methods.

In his 1977 book "Clinical and experimental hypnosis: in medicine, dentistry, and psychology" Dr. William S. Kroger wrote:

In the light of the historical development of Freudian theory, perhaps ‘we need a psychoanalysis of current psychoanalytical resistance to the use of hypnosis.

Current research in hypnosis does not substantiate a single reason for Freud's avoidance of hypnosis... Since scientific hypnosis was in its infancy in Freud's time, one can hardly blame him for adopting a negative attitude. However, there is no valid reason why Freud's successors should continue to use this embryonic period in the historical development of hypnosis to criticize contemporary hypnotherapy. Masserman recognized that hypnosis was the core that underlies all forms of psychotherapy...

Shortly before his death, Freud spoke very resignedly about the poor results of psychoanalysis in an article seldom mentioned by his loyal followers. As Rado observed, 'Digging into the past yields diminishing returns.' Others question the value of recapturing early fantasies and memories. This is not to imply that many of Freud's observations in human behavior will not be of enduring value. Contemporary technics in hypnoanalysis could not have developed had it not been for his penetrating insights.

Are Freud and his sexuality based version of psychoanalysis destined to be a footnote in psychological history? Many now think that may be the case.

Question 6

Is it okay for a Christian to be Hypnotized?

Accepted Answer

I hear this question frequently and I cannot answer for you. It depends on your own beliefs and the teachings of the church you belong to. My best advice is for you to talk it over with your spiritual advisor.

I know of no prohibition against hypnosis in the Bible. Deuteronomy is commonly cited, but it refers to sorcery, witchcraft, and spells, none of which have anything to do with hypnosis. I do know that there are many examples of trances being described in the Bible and they always seem to involve greater spiritual awareness.

Here's a version of the Deuteronomy passage:

Deuteronomy 18:9-13 ESV

When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. You shall be blameless before the Lord your God.

I will state with no ambiguity that there are no dark forces at work in anything I do. Hypnosis is a force for good. Hypnosis has no burnt offerings, is not divination, fortune telling, interpretation of omens, sorcery or charming. Hypnotists are not psychic and don't commune with or raise the dead.

This passage seems to encourage exploring your mind:

Romans 12:2 ESV

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

The best summary I have found, by someone far, far, more qualified to speak on this subject is from Dr. Roger Barrier of ""Preach It, Teach It"" fame. It is quoted below and you can find the article in its entirety: HERE

Is it Okay for a Christian to be Hypnotized? by Dr. Roger Barrier - Preach It, Teach It

In many ways hypnosis is simply deeply-focused meditation where good things can take place. The Bible is filled with injunctions for Christians to meditate upon the word of God. Twice Peter entered into meditative states and the Bible approved his trances both times. Isaiah, Daniel, Paul and Jeremiah all experienced times of hypnotic trance and heightened awareness inspired by God to give them deep insights into his person and character.

Is there any passage in the Bible that forbids hypnosis? No. Opponents of hypnosis turn to Deuteronomy 18:9-13. As the Israelites are entering into the Promised Land God gives them a warning not to enter into the practices in the pagan lands ahead. God said: let there be found no wanted sacrifices his child in the fire; stay away from those who practice divination and sorcery, engaging witchcraft; cast spells.

Opponents focus on the Hebrew term cast spells as being the same as hypnosis. Their interpretation is really a stretch.

What Christian groups approve the use of hypnosis? Are there any Christians groups that expressly forbid it? Roman Catholics, the Anglican Church and Lutherans actively support and utilize hypnosis in helping people. On the other hand, the Church of Christ, the Seventh-day Adventists, the evangelical church, fundamentalists and charismatics tend to preach and teach against it. Most churches and groups are in the middle where hypnosis is really not an issue.

What are the benefits of hypnosis? Since hypnosis is all about intense focus which removes peripheral distractions, we may use it as a tool for Christian meditation which is helpful in allowing us to experience the person and character of Christ. I suppose that this state is best produced through the process of self-hypnosis as opposed to the other kinds.

Let me recommend to you the book "Experiencing The Depths Of Jesus Christ", by a 15th century, fourteen-year-old French girl named Madam Guyon. Catholic Leaders of her time demanded that she recant the teachings of the book because her basic premise was that anyone, at any time, could come into contact with the living God, without having to go through a Catholic priest. She teaches us how to quiet our minds and move into deep meditation focusing on a Bible story, event, person, verse or phrase. What she's really doing is teaching us how we can experience Christ through the art of deep meditation, or what might be described as self-hypnosis.

Can hypnosis open the door of my mind to a satanic attack? In spiritual warfare it's important to remember that every area of our lives not under the direct care and influence of the Holy Spirit is open to control by a demonic spirit. Notice the difference between control and influence. God intends for us to be free to make our own decisions. He will never take control of our minds. However he influences us by the Spirit who lives within us.

On the other hand, Satan desires to take control of our minds. That's why Paul warns us to take every thought captive: "We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ" (2 Corinthians 10:5). Paul says that we must be careful to guard what goes into our minds lest we open up an unprotected area where Satan can gain control.

So the question is, Can hypnosis open my mind in any way that might allow Satan to get control of my thinking?

Unexpectedly for many of us, the truth is that during hypnosis, we often have more control over our minds than ever before. Just because we may be more susceptible to suggestions in no way means that we lose control of our minds and do things that we never intended to do.

-- Dr. Roger Barrier, A retired as senior teaching pastor from Casas Church in Tucson, Arizona. In addition to being an author and sought-after conference speaker, Roger has mentored or taught thousands of pastors, missionaries, and Christian leaders worldwide. Casas Church, where Roger served throughout his thirty-five-year career, is a megachurch known for a well-integrated, multi-generational ministry. The value of including new generations is deeply ingrained throughout Casas to help the church move strongly right through the twenty-first century and beyond. Dr. Barrier holds degrees from Baylor University, Southwestern Baptist Theological Seminary, and Golden Gate Seminary in Greek, religion, theology, and pastoral care.

Additionally,

In 1847, the Roman Catholic Church recognized hypnosis as a natural part of our own ability, and NOT the work of the devil! The decree from the Sacred Congregation of The Holy Office states;

Having removed all misconceptions, foretelling of the future, explicit or implicit invocation of the devil, the use hypnosis is indeed merely an act of making use of physical media that are otherwise licit and hence it is not morally forbidden provided it does not tend toward an illicit end or toward anything depraved.

Question 7

Okay, "Non sum qualis eram", what does it mean?

Accepted Answer

"Non sum qualis eram", it has become sort of a tag line for Hypnotechs. It's taken from Horace's Odes, Book 4, 1:

Non sum qualis eram bonae sub regno Cynarae

Which means: "I am not as I was in the reign of good Cinara."

Shortened to "Non sum qualis eram", it translates to "I am not what I once was."

It's fitting on several levels, I am not who I used to be, I've changed a lot over the years. But it also applies to anyone seeking to use hypnosis for change. Once you try hypnosis to change something you have been wanting to change, you will no longer be who you used to be either.

Question 8

Can hypnosis help me remember something?

Accepted Answer

Memories are funny things. Sometimes they stick around forever, and other times they are gossamer and fade away quickly, seemingly without reason as to why one or the other happens. It's further complicated by the fact that every time you open a memory and examine it, then put it away, you get your "fingerprints" all over it, changing it slightly. Studies have shown that the more you revisit a memory, the more it drifts from the original.

Hypnosis can help you remember the password for your Bitcoin wallet or find your lost car keys if the conditions are right and it often works great! But if the memory has been corrupted, it's possible that it's gone forever.

If the information is still there and it's just buried, hypnosis is often your best bet for retrieving it.

Question 9

I'm too _______ to be hypnotized. Right?

Accepted Answer

Too smart, focused, intelligent, imaginative, in control, skeptical, and so on...

We ALL think that. Trust me, it wasn't true for me, it hasn't been true in any of the hundreds of times I've heard it and it's not true for you either.

Question 10

What should I expect the first session to be like?

Accepted Answer

As a rule, I schedule first sessions to be 90 minutes and subsequent sessions 60 minutes, but those times can be adjusted as needed.

For the first 30 minutes or so of the first session, we go over the paperwork that is required by Washington State, answering any questions you may have had while reading and signing that in the Client Portal. Washington requires that paperwork so that you know who I am, what I can do and what the rules area about hypnosis, hypnotherapy, and therapy are in this state. Since that paperwork is completed online, in advance of your session, we concentrate on just the questions you may have.

The next 30 minutes, we will talk about the Kappasinian "Theory of Mind" and how it relates to you. We will talk a bit about the history of hypnosis and hypnotherapy and we will discuss what you can expect to experience. I will also likely ask you to answer some questions that will help me determine how your mind reacts to different types of suggestions so that I fine tune my approach to work the best for you. Finally, I may ask you to visualize a few different scenes to further adjust my approach.

In the final half-hour, I will perform an induction that is designed to work with the way your imagination works. Inductions are how the hypnotic state is entered and there are hundreds of ways they can be tailored to better match an individual. Once you are "in state", I will show you around a bit, have you experience and visualize a few things I think you might enjoy, then get down to the business at hand.

You may remember nothing, some stuff or everything from the session. That varies from person to person, but I am more than happy to summarize the session as we close.

Afterward, you will likely feel really relaxed, more so than you may have in a very long time. Some people state that colors are a little brighter and most people notice that the "chatter" in their heads is greatly reduced, leaving a more focused feeling.

One thing to note: After a first session, most people are uncertain if they were really hypnotized or not. This is normal too and is because the hypnotic experience is not what most people were expecting. They weren't unconscious, didn't lose control and weren't unaware of their surroundings. Don't worry, in subsequent sessions, you will know what to expect and will get better at maximizing the effect.

Frequently Asked Questions

What's the first session going to be like?

I'm too _______ to be hypnotized. Right?

Most popular

What is somnambulism/a somnambulist?

Why do you use a link shortener when posting online? (hypnotechs.me)

Where can I find the the "Disclosure" form and other Hypnotechs forms?

Can you be hypnotized with your eyes open?

What did Sigmund Freud think of hypnosis?

Is it okay for a Christian to be Hypnotized?

Okay, "Non sum qualis eram", what does it mean?

Can hypnosis help me remember something?

I'm too _______ to be hypnotized. Right?

What should I expect the first session to be like?